Did God’s Luck Hold When He Invented Old Age? Reflections on Ageing in Relation to Sapiential Literature of the Hebrew Bible

Sebastian Smolarz

Abstract


The article describes a development of the motif of old age in sapiential literature of the Hebrew Bible: Proverbs, Job, and Qoheleth. It is argued that the view on seniority had changed between those writings, from the positive to more controversial and negative. Special attention is given to Eccl 12:1–7 in a wider context of the Poem on Youth and Old Age (11:7–12:8), in the context of the Poem on Toil (1:2–11), and also in the context of the main idea of the book expressed by the word heḇel. It is suggested that despite the realistic and somewhat negative descriptions of the frailty of old age, the book offers a positive perspective on living an inextricable and quickly-passing life, as it is. Qoheleth encourages people to enjoy life when one can, and to remember their Creator, who for some reason invented both good and “evil days”, youth and old age alike. The negative experience of weaknesses in old age can give man a taste of judgement expressed in Gen 3:19. Finally, it is asked if God’s luck held when he invented old age. It is proposed that there is no straightforward answer to this question, but also that man has to learn to live in face of perplexity and perhaps in faith that there would be some answer to this riddle out there, coming from Someone greater than himself. That perhaps can be found beyond sapiential literature of the Hebrew Bible.

Keywords


“evil days”; joy; Qoheleth; old age; wisdom; ageing

Full Text:

PDF (Język Polski)

References


(AEL) Ancient Egyptian Literature. An Anthology. (2001). Austin: University of Texas Press.

Biblia Hebraica Stuttgartensia. (1990). wyd. 4. Stuttgart: Deutsche Bibelgesellschaft.

Brzegowy, T. (2003). Pisma mądrościowe Starego Testamentu. Tarnów: Biblos.

Clifford, R. J. (1998). The Wisdom Literature. Nashville: Abingdon Press.

Crenshaw, J. L. (1988). Ecclesiastes: A Commentary. London: SCM Press.

Crenshaw, J. L. (2013). Qoheleth: The Ironic Wink. Columbia: University of South Carolina.

Dorsey, D. A. (1999). The Literary Structure of the Old Testament: A Commentary on Genesis-Malachi. Grand Rapids: Baker Books.

Fox, M. V. (1999). A Time to Tear down „and a Time to Build up”: A Reading of Ecclesiastes. Grand Rapids: Eerdmans.

Frydrych, T. (2002). Living under the Sun: Examination of Proverbs and Qoheleth. Leiden–Boston–Köln: Brill.

Harris, J. G. (2008). Biblical Perspectives on Aging: God and the Elderly (2nd ed). New York: Routledge.

de Jong, S. (1994). Qoheleth and the Ambitious Spirit of the Ptolemaic Period. Journal for the Study of the Old Testament, 64, s. 85-96.

Kaiser O. (1995). Qoheleth. W: J. Day, R. P. Gordon, H. G. M. Williamson (eds.), Wisdom in Ancient Israel (83–93). Cambridge: Cambridge University Press.

Kamano, N. (2002). Cosmology and Character: Qohelet’s Pedagogy from a Rhetorical-Critical Perspective. Berlin, New York: Walter de Gruyter.

Krüger, T. (2004). Qoheleth: A Commentary. Hermeneia. Minneapolis: Fortress Press.

Lohfink, N. (2003). Qoheleth. A Continental Commentary. Minneapolis: Fortress Press.

Miller, D. B. (2002). Symbol and Rhetoric in Ecclesiastes: The Place of Hebel in Qohelet’s Work. Leiden, Boston, Köln: Brill.

Murphy, R. E. (1992). Ecclesiastes.”Word Biblical Commentary 23A”. Dallas: Word Books.

Murphy, R. E. (1993). Recent Research on Proverbs and Quoheleth. Currents in Research, (1), 119–140.

Piwowar, A. (2014), Marność ludzkiego życia w Księdze Koheleta? Verbum Vitae, 24, s. 39-72.

Ravasi, G. (2003). Kohelet. Najbardziej oryginalna i „skandaliczna” księga Starego Testamentu. Kraków: Salwator.

Rosik, M. (2003), Apologia Koheleta. Próba interpretacji הֶבֶל u Eklezjastesa. Bielsko-Żywieckie Studia Teologiczne, 4, s. 247-259.

Salyer, G. D. (2001), Vain Rhetoric: Private Insight and Public Debate in Ecclesiastes. Sheffield: Sheffield Academic Press.

Seow, Ch.-L. (2008). Ecclesiastes: A New Translation with Introduction and Commentary. New Haven–London: Yale University Press.

Smolarz, S. (2015). Pozytywne i negatywne odcienie starości w Biblii hebrajskiej. Theologica Wratislaviensia, (10), 99–108.

Stagg, F. (1981). The Bible Speaks on Aging. Nashville: Broadman Press.

Synowiec, J. S. (1997). Mędrcy Izraela, ich pisma i nauka (wyd. 2). Kraków: „Bratni Zew”.

Wright, A. G. (1968). The Riddle of the Sphinx: The Structure of the Book of Quoheleth. The Catholic Biblical Quarterly, (3), 313–334.



Date of publication: 2020-10-23 11:33:56
Date of submission: 2020-09-23 10:59:47


Statistics


Total abstract view - 596
Downloads (from 2020-06-17) - PDF (Język Polski) - 208

Indicators


Refbacks

  • There are currently no refbacks.


Copyright (c) 2020 Sebastian Smolarz

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.