Identity Construction through Transnational Feminism in Minaret by Leila Aboulela

Emine Sayer, Betül Ateşçi Koçak

Abstract


The construction of identity, an ongoing and complex process, is shaped by both internal and external factors that contribute to a sense of individuality and personal formation. However, this process might become complex when viewed globally, as factors such as globalization, colonial legacies, migration patterns, and economic structures significantly shape identity formation. A critical perspective known as transnational feminism acknowledges that global forces such as capitalism, colonialism, and migration, as well as individual and cultural factors, shape identities. In this context, identity construction emerges as a critical field of inquiry, illuminating how the interplay of power dynamics, historical legacies, and regional experiences shapes women’s identities. In doing so, it rejects Western feminism’s tendency to universalize by highlighting the interconnectedness of gendered experiences across national and cultural boundaries. This study aims to analyze the construction of identity, shaped by both individual and cultural frameworks, through the perspective of transnational feminism in Leila Aboulela’s Minaret. It will also include a textual analysis of key excerpts from Minaret to explore Najwa, the protagonist, and her internal struggles, especially her moments of challenging Western norms and strengthening her identity through her faith and cultural background. By analyzing Najwa’s personal journeys alongside those of other female characters, this study aims to demonstrate that, despite differences in experience, background, and geography, there is common ground for crossing borders and creating a transnational feminism that challenges fixed identity constructs and promotes solidarities rooted in shared differences and local struggles.


Keywords


transnational feminism; identity; displacement;everyday experiences

Full Text:

PDF

References


Aboulela, Leila. 2005. Minaret. New York: Black Cat.

Bhandari, Nagendra Bahadur. 2021. “Diaspora and Cultural Identity: A Conceptual Review.” Journal of Political Science 21 (February): 100–108. doi:10.3126/jps.v21i0.35268.

Branaman, Ann. 2020. “Feminism and Identity.” In The Routledge Handbook of Identity Studies, edited by Anthony Elliott, 46–65. London: Routledge.

Chambers, C. 2009. “An Interview with Leila Aboulela.” Contemporary Women’s Writing 3 (1): 86–102. doi:10.1093/cww/vpp003.

Chapparban, Sajaudeen Nijamodeen. 2024. “Challenges to Muslim Identity in Transnational Spaces: A Comparative Study of Diaspora Fictions after 9/11.” In Transnational Islam and Muslim Politics: Policies, Identities, and Ideologies, edited by Ahmet Köroğlu and Baptiste Brodard, 149–171. Istanbul University Press. https://doi.org/10.26650/B/SS30AA25.2024.003.009

Conway, J. M. 2019. “The transnational turn: Looking back and looking ahead.” In the American Psychological Association eBooks. 43–60.

https://doi.org/10.1037/0000148-003

Elliott, Anthony, ed. 2020. Routledge Handbook of Identity Studies. 2nd ed. London: Routledge.

Enns, Carolyn Zerbe, Lillian Comas Díaz, and Thema Bryant-Davis. 2020. “Transnational Feminist Theory and Practice: An Introduction.” Women & Therapy 44 (1–2): 11–26. doi:10.1080/02703149.2020.1774997.

Hall, Stuart. 1990. “Cultural Identity and Diaspora.” In Identity: Community, Culture, Difference, edited by Jonathan Rutherford, 222–237. London: Lawrence & Wishart.

Hassan, Waïl S. 2008. “Leila Aboulela and the Ideology of Muslim Immigrant Fiction.” NOVEL: A Forum on Fiction 41 (2–3): 298–319. https://www.jstor.org/stable/40267740

Hekman, Susan. 2000. “Beyond Identity.” Feminist Theory 1 (3): 289–308. doi:10.1177/14647000022229245.

Heywood, Leslie, and Jennifer Drake, eds. Third Wave Agenda: Being Feminist, Doing Feminism. NED-New edition. University of Minnesota Press, 1997. http://www.jstor.org/stable/10.5749/j.ctttv3bd.

Kundnani, Arun. 2007. The End of Tolerance: Racism in 21st-Century Britain. Pluto P Press.

Mason, Corinne L. 2020. “Transnational Feminism.” In Comfort Women Activism. 1st ed. Hong Kong University Press. 62–89. https://doi.org/10.2307/J.CTV18B5C1T.10

McEwan, Cheryl. 2001. “Postcolonialism, Feminism and Development: Intersections and Dilemmas.” Progress in Development Studies 1 (2): 93–111. doi:10.1177/146499340100100201.

Mohanty, Chandra Talpade. 2003. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Durham, NC: Duke University Press.Morgan, Robin. 1996. Sisterhood Is Global: The International Women’s Movement Anthology—Feminist Press at CUNY.

Spivak, Gayatri Chakravorty. 1988. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Cary Nelson and Lawrence Grossberg, 271–313. Urbana: University of Illinois Press.

Tambe, Ashwini, and Millie Thayer, eds. 2021. Transnational Feminist Itineraries: Situating Theory and Activist Practice. Durham, NC: Duke University Press.

Tong, Rosemarie. 2009. Feminist Thought: A More Comprehensive Introduction. Westview Press. Third. Boulder, CO: Westview Press. https://xyonline.net/sites/xyonline.net/files/201908/Tong%2C%20Feminist%20thought%20-%20a%20more%20comprehensive%20introduction%20%282009%29.pdf.

Zulfiqar, Sadia. 2024. “Leila Aboulela, Islam, and the Trajectory of the African Novel.” Journal of Postcolonial Writing 60 (5): 578–90. doi:10.1080/17449855.2024.2415671.




DOI: http://dx.doi.org/10.17951/nh.2025.0.327-339
Date of publication: 2025-12-31 08:46:58
Date of submission: 2025-05-31 18:25:55


Statistics


Total abstract view - 0
Downloads (from 2020-06-17) - PDF - 0

Indicators



Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Emine Sayer

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.