Ethical Behaviorism and Relational Turn as Two Manifestations of Anti-Anthropocentrism

Maciej Musiał

Abstract


This text discusses three positions within the debate on the moral status of robots. The first, referred to as the “orthodox” position, expresses the still-dominant anthropocentric view in contemporary Western culture, which assigns humans a privileged, central status due to their unique qualities such as consciousness, emotions, free will, etc. The two alternative positions to the orthodox view, ethical behaviorism and relational turn, propose different criteria for attributing moral status than the aforementioned qualities and are interpreted as manifestations of a tendency to deny the unique ontological and axiological status of humans. In the case of ethical behaviorism, humans are “trivialized” to the level of other entities in a reductionist-naturalistic manner, whereas the relational turn involves “extraordinarizing” the non-human by re-legitimizing magical thinking in a posthumanist spirit. Thus, the article illustrates how contemporary cultural tendencies towards dual elimination of human uniqueness, based on reductionist naturalism and magical posthumanism, are revealed in the discussion on the moral status of robots.


Keywords


robots; moral status; ethical behaviorism; relational turn; anti-anthropocentrism

Full Text:

PDF (Język Polski)

References


Bryson, Joanna J. „Patiency is not a virtue: The design of intelligent systems and systems of ethics”. Ethics and Information Technology 2018, nr 20: 15–26. https://doi.org/10.1007/s10676-018-9448-6

Bryson, Joanna J. „Robots should be slaves”. W: Close engagements with artifcial companions: Key social, psychological, ethical and design issues, red. Wilks, Yorick, 63–74. Amsterdam: John Benjamins, 2010.

Carpenter, Julie. Culture and Human-Robot Interaction in Militarized Spaces: A War Story. Surrey, Burlington: Ashgate, 2016.

Cassirer, Ernst. The philosophy of symbolic form. Volume 2, Mythical thought. Tłum. Charles Hendel, New Haven: Yale University Press 1960 [1925].

Coeckelbergh, Mark. Growing moral relations: Critique of moral status ascription. New York: Palgrave MacMillan, 2012.

Coeckelbergh, Mark i David Gunkel. „Facing animals: A relational, other-oriented approach to moral standing”. Journal of Agricultural and Environmental Ethics 27, nr 5(2014): 715–733. https://doi.org/10.1007/s10806-013-9486-3

Czy metamorfoza magiczna rekompensuje brak symbol. Red. Jerzy Kmita. Poznań: UAM, 2001.

Danaher, John. „Welcoming robots into the moral circle: A defence of ethical behaviourism”. Science and Engineering Ethics 26, nr 4(2019): 2023–2049. https://doi. org/10.1007/s11948-019-00119-x

Danaher, John. „Robot Betrayal: a guide to the ethics of robotic deception”. Ethics and Information Technology 22, nr 2(2020): 117–128. https://doi.org/10.1007/s10676-019-09520-3

Danaher, John. „What Matters for Moral Status: Behavioral or Cognitive Equivalence?”. Cambridge Quarterly of Healthcare Ethics 30, nr 3(2021): 472–478. https://doi.org/10.1017/S0963180120001024

Dobosz, Artur. Myślenie magiczno-mityczne a schizophrenia. Bydgoszcz: Oficyna Wydawnicza Epigram, 2013.

Durkheim, Emile i Marcel Mauss. Primitive Classification. Tłum. Rodney Needham. Chicago: University of Chicago Press, 1963 [1902].

Danaher, John. „The philosophical case for robot friendship”. Journal of Posthuman Studies 3, 1(2019): 5–24. https://doi.org/10.5325/jpoststud.3.1.0005

Frazer, James George. Złota gałąź. Tłum. Jan Lutyński (Warszawa: PIW, 1962 [1890]).

Gerdes, Anne. „The Issue of Moral Consideration in Robot Ethics”. ACM SIGCAS Computers & Society 45, 3(2015): 274–280. https://doi.org/10.1145/2874239.2874278

Greenwood, Susan. The Anthropology of Magic. Oxford, New York: Bloomsbury Academic, 2009.

Gunkel, David. The machine question. Cambridge, MA: MIT Press, 2012.

Gunkel, David, Robot rights. Cambridge, MA: MIT Press, 2018.

Jaworska, Agnieszka i Julie J. Tannenbaum. „The grounds of moral status”. W: Stanford Encyclopedia of Philosophy. Red. Edward N. Zalta. https://plato.stanford.edu/entries/grounds-moral-status/ (dostęp: 10.12.2023).

Ingold, Tim. „Rethinking the Animate, Re-Animating Thought”. Ethnos 71, nr 1(2006): 9–20.

Jecker, Nancy S., Caesar A. Atiure i Martin Odei Ajei. „The Moral Standing of Social Robots: Untapped Insights from Africa”. Philosophy & Technology 35, (2022): 1–22. https://doi.org/10.1007/s13347-022-00531-5

Levy-Bruhl, Lucien. Czynności umysłowe w społeczeństwach pierwotnych. Tłum. Bella Szwarman-Czarnota. Warszawa: PWN, 1992 [1910].

Lukaszewicz Aleksandra, Pawel Fortuna. „Towards Turing Test 2.0 – Attribution of Moral Status and Personhood to Human and Non-Human Agents”, Postdigital Science and Education 4, nr 1(2022): 860–876. https://doi.org/10.1007/s42438-022-00303-6

Musiał, Maciej. „Criticizing Danaher’s Approach to Superficial State Deception”. Science and Engineering Ethics 29, 5(2023): 1–15. https://doi.org/10.1007/s11948-023-00452-2

Musiał, Maciej. „Stanowiska w sporze o status moralny robotów jako przejaw tendencji desymbolizacyjnych”. W: Obyczaj – kultura – nauka. Księga jubileuszowa dedykowana Profesorowi Janowi Gradowi, red. Jacek Sójka,

Agata Skórzyńska i Andrzej Bełkot, 185–194. Poznań: Wydawnictwo Nauk Społecznych i Humanistycznych UAM, 2023.

Müller, Vincent C. „Is it time for robot rights? Moral status in artificial entities”. Ethics and Information Technology 23, nr 4(2021): 579–587. https://doi.org/10.1007/s10676-021-09596-w

Nyholm, Sven. Humans and robots: Ethics, agency, and anthropomorphism. London, New York: Rowman & Littlefield, 2020.

Nyholm, Sven, i Lily Frank. „From sex robots to love robots: Is mutual love with a robot possible?”. W: Robot sex: Social and ethical implications, red. John Danaher i Neil McAr-thur, 219–244. Cambridge, MA: MIT Press, 2017.

Piaget, Jean. Jak sobie dziecko wyobraża świat. Tłum. Maria Gawlik. Warszawa: PWN, 2006 [1926].

Roheim, Geza. Magic and Schizophrenia. Bloomington: Indiana University Press, 1955.

Rydlewski, Michał. „Posthumanizm a myślenie magiczno-metamorficzne: w poszukiwaniu materialno-cielesnej intersubiektywności (część I)”. Rocznik Antropologii Historii 10, nr 13, (2020): 275–352. https://doi.org/10.25945/rah.2020.13.011

Shevlin, Henry. „How Could We Know When a Robot was a Moral Patient?”. Cambridge Quarterly of Healthcare Ethics 30, nr 3(2021): 459–471. https://doi.org/ 10.1017/S0963180120001012

Smids, Jilles. „Danaher’s Ethical Behaviourism: An Adequate Guide to Assessing the Moral Status of a Robot?”. Science and Engineering Ethics 26, nr 5(2020): 2849–2866. https://doi.org/10.1007/s11948-020-00230-4

Subbotsky, Eugene. Magic and the Mind: Mechanisms, Functions, and Development of Magical Thinking and Behavior. Oxford, New York: Oxford University Press, 2010.

Sung, Ja-Young, Lan Guo, Rebecca E. Grinter i Henrik I. Christensen. „«My Roomba Is Rambo»: Intimate Home Appliances”. W: Proceedings of UbiComp 2007: Ubiquitous Com-puting, red. John Krumm, Gregory D. Abowd, Aruna P. Seneviratne i Thomas Strang, 145–162. Berlin, Heidelberg: Springer-Verlag, 2007. https://doi.org/10.1007/978-3-540-74853-3_9

Turkle, Sherry. „A Nascent Robotics Culture: New Complicities for Companionship”. AAAI Technical Report Series, 2006. https://sherryturkle.mit.edu/sites/default/files/images/ST_Nascent%20Robotics%20Culture.pdf (dostęp: 22.11.2023).




DOI: http://dx.doi.org/10.17951/kw.2024.37.61-81
Date of publication: 2024-07-31 22:57:54
Date of submission: 2024-03-25 10:19:17


Statistics


Total abstract view - 432
Downloads (from 2020-06-17) - PDF (Język Polski) - 0

Indicators



Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Maciej Musiał

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.